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Briefing Note 11
Methods of Economic Evaluation: What are the Ethical Implications for Healthy Public Policy?
Ethical implications
Beyond the methodological limitations just listed,
CUA also raises a number of ethical issues. A
number of these are related to the equity of
intervention outcomes. A central theme concerns the
questions: To whom will QALYs accrue in the
interventions themselves? Should all health
improvements of the same QALY value be treated
equally? For some, “a QALY is a QALY,” which
means that a QALY is worth the same no matter who
receives it – a kind of blanket equality. Others argue
that this simple maximization of QALYs could
potentially lead to various kinds of discrimination.
Below are two examples to illustrate this.
First, some argue that QALY maximization can
discriminate against the old as younger individuals
may be able to derive greater total benefit from
health improvements over the course of their
lifetimes (Harris, 2005). For example, providing a
health-improving intervention to a 20-year-old saves
many more QALYs than providing the same
intervention to a 60-year-old simply because the
average 20-year-old will live for much longer than the
60-year-old, enjoying, say, 60 rather than 20 years of
higher-quality life on average. There have been
rejoinders to this view. One type of response has
focused on methodological adjustments, suggesting
they may be sufficient to counter discrimination
claims; changes could include the incorporation of
equity weights or the use of alternative
questionnaires (Round, 2012). Others suggest a
response on the level of alternative ethical principles
(for example, the idea that all individuals are entitled
to “fair innings” – most broadly, opportunities to
attempt to live as one wishes, which are, on average,
used up with age) (Tsuchiya, 2000). A somewhat
related concern is that regarding those living with
disabilities, who some claim are placed in a situation
of “double jeopardy” (Harris, 1995): not only do they
experience a lower QALY level due to an existing
health condition or persistent health determinants,
they are also penalized in any further life-extending
QALY calculation. For example, persons with chronic
obstructive pulmonary disease (COPD) will have, in
general, a lower quality of life than people without
chronic conditions. If two life-extending interventions
are compared, where one benefits people with
COPD and one benefits people without a chronic
condition, then, assuming the costs are equal, the
intervention benefiting people with COPD would
have to extend their life much more just to be
deemed as efficient as the intervention benefiting
people without a chronic condition, because each
year of life gained is worth less QALYs for people
with COPD.
Beyond equity concerns about the distribution of
quality of life, a final ethical question that has been
raised is whether the very notion of adjusting for the
quality of life is ethically warranted. Some question
this central assumption of CUA on the basis of an
ethical principle called the “rule of rescue,” the notion
that saving the life of an identifiable person (often
thought to be in immediate peril) should trump
quality-based cost effectiveness that operates on
statistical averages (McKie & Richardson, 2003).
Those who support this rule assume that we simply
react differently to identifiable others and should
implement policies that allow us to act on this kind of
reaction. For some proponents, the rule of rescue is
ethically valuable rule-following that works, in dire
circumstances, to affirm a shared social commitment
to human life (MacLean, 1986); others have tried to
integrate this type of concern into the ethical
framework of maximizing total social good that
underlies the QALY approach (McKie & Richardson,
2003). More generally, these kinds of arguments in a
milder form point to another kind of equity
consideration: for greater attention to more severe
conditions.
A different way that equity considerations enter into
economic evaluations is through the fact that many
interventions are aimed at subgroups, whether
demarcated by age, health condition, gender,
ethnicity, socio-economic status or some other
criterion. Overall, if equity is to be taken into account,
then doing so can occur when ascertaining both the
inputs of evaluations (the values given to particular
effects of policy options) and their outputs (the final
distribution of QALYs). Two options for dealing with
existing inequities before the presentation of results
are to derive QALY values from particular subgroups
rather than the general population or to establish
separate thresholds for various subgroups (Bobinac,
van Exel, Rutten, & Brouwer, 2012). “Segmenting”
by subgroup or forming profiles of intended policy
beneficiaries can give a truer picture of what policies
would mean for those who have the most to gain
from them. It can give disadvantaged subgroups a
voice (by the proxy of using their QALY valuations).
Finally, it could also be a means of acknowledging
the background assumption and value that
individuals are the best judges of their own welfare,
mitigating the risk that the preferences of a general
population reference group are generalized and